Something has been bothering me in spiritual conversations about the Divine Feminine. We describe the Divine Feminine principle as receptive, nurturing, and openhearted, while giving far less attention to her discernment, authority, and fierce instinct to protect the vulnerable. I recognize the beauty in those descriptions, and I recognize what they leave out.

When Oppression Becomes a Spiritual Ideal

Women’s ability to choose, act, create, and direct their own lives has been restricted, punished, and ridiculed throughout history. That does not make those capacities any less feminine. When we treat the accommodations women have made to survive as the essence of femininity, we risk turning the effects of oppression into spiritual ideals.

Women and the Divine Feminine are not interchangeable. Women are human beings with different personalities, desires, and experiences. The Divine Feminine is a spiritual understanding of qualities and power that people of any gender can embody. But our descriptions of that spiritual power do not exist outside culture. If we have been taught to distrust authority in women and admire their self-sacrifice, those expectations can shape what we recognize as sacred feminine qualities.

Receptivity Needs Discernment

Women have been told to soften, surrender, keep the peace, and make themselves pleasing for generations. When spiritual teachings associate the feminine primarily with receiving and dissolving boundaries, I want us to consider how those instructions land in the lives of women who have already been pressured to give too much of themselves.

Receptivity without discernment can leave someone vulnerable. Protection, boundaries, and self-determination belong in this conversation, too. Surrendering to divine love can be meaningful without surrendering our judgment or giving another person authority over our lives.

Many spiritual teachers describe the Divine Feminine through unconditional love, presence, and a connection available to men and women. I share their appreciation for those things. I also agree that a life organized entirely around achievement, status, and control can lose sight of what matters. We need room for rest, intuition, connection, and care. We are not machines. We are living, breathing people.

Agency Belongs to the Feminine, Too

Where I part ways with these teachings is in the qualities they assign to feminine and masculine energy. Being, receiving, and dissolving are described as feminine, while action, building, and directing are described as masculine. Even when presented as energies available to everyone, these categories still associate femininity with receptivity and masculinity with agency.

When I think of the Divine Feminine expressed in society through women, I picture women as leaders who unite people. I picture women building schools, defending children, organizing communities, creating art, spreading peace, and refusing all forms of abuse. Their agency does not need to be classified as masculine before we can recognize its value.

I welcome all people to connect with that protective power of the Divine Feminine to help create communities where children and vulnerable people are safe and nurtured. Access to an archetype, however, does not confer authority over another person’s lived experience.

Nor does a woman have to use her freedom in service to everyone else to deserve freedom. She can rest, receive help, pursue her own interests, and choose what she wants her life to be.

Listen to Women’s Lived Experience

Lived experience matters here. Women have experienced domination, sexualization, violence, inequality, and enormous pressure to remain accommodating. A discussion of the Divine Feminine needs to take seriously what happens to people whose bodies and lives are judged according to cultural ideas about femininity.

I have survived violence and carried my spiritual connection into those situations to support my healing and my ability to help others. Many years of integrating my near-death experience taught me that an experience of unconditional love during a profound spiritual experience does not obligate me to give anyone unconditional access to my life.

A spiritual connection is a reason to listen more deeply to others with the intent to understand and unite. Let’s listen to women with the intention of understanding their experiences before offering our own interpretations. Listen to women who have survived violence, raised children, cared for the dying, built careers, created communities, and found their voices after being silenced. Listen to older women. Listen to women whose lives differ from your own. No single woman speaks for all of us, which makes listening widely essential.

One of the most extraordinary expressions of the Divine Feminine is that she often protects even when she hasn’t received protection herself. Women who weren’t believed have believed others. Women who weren’t protected have gone on to protect others. Women who were silenced have used their voices for people with less power. That generosity deserves support. It should never become another expectation that women endure harm and keep giving.

I don’t want to replace patriarchal structures with women dominating men. That’s the same hierarchy with different people sitting at the top. I want power used to create, unite, protect, heal, and liberate. I want nurturing people to receive protection themselves.

To me, that is one of the clearest expressions of the healed Divine Feminine. Softness, kindness, and love are some of the very things that heal us. And those qualities deserve protection. Restoring the Divine Feminine means making room for authority, self-determination, and protective power alongside love.

Beyond spirituality and the Divine Feminine principle, women’s authority belongs in our understanding of care and protection. Research across 162 countries found that greater representation of women in national legislatures improved children’s survival. Studies in India and Brazil also connect women’s political representation with fewer deaths among babies and young children. These findings give us practical reasons to value women’s voices in decisions about the well-being of our communities and vulnerable people.

Countries such as Iceland, Norway, Finland, Sweden, and Denmark offer concrete examples of societies where sharing political power with women accompanies high levels of well-being. Together, they occupy the top five positions in the 2025/26 Women, Peace and Security Index, which measures women’s inclusion, justice, and security. Women’s leadership is not the only reason for those outcomes, but it deserves recognition.

The Divine Feminine principle can move through actual women who lead. It can move through men as well, but I am tired of watching both women and men grant men respect while not granting the same respect to women. If we honor the Divine Feminine, that needs to include listening to actual women, respecting their knowledge, and supporting their authority to make decisions and lead.